Հայկ Նազարյան - Ճառ #17՝ անգլերեն ենթագրերով - «Հոսանք»-ի երրորդ համաժողովում (20-12-2025)
07:00:00 20.12.2025
Speech #17
At Third Congress
Dear like-minded compatriots,
It has already been four years since the day I founded Hosank, and over these four years our newly born, young movement has undergone a fairly major evolution. I have delivered many speeches at our meetings and gatherings and written extensively about our ideas, yet I have never clearly explained on this platform what the concrete reason was that led me—as an unknown repatriate and an ordinary rank-and-file soldier—to decide, one year after returning from the war, starting from zero, without any assistance and entirely alone, to found an organization and dare to stand against an entire anti-Armenian system that seems insurmountable in our country.
Since we are marking the fourth anniversary of our movement, I believe it is the right moment to speak about its origins. Many may think that I always wanted to be a leader, and that this was the reason I did not join anyone else and instead chose to create something independent. I understand that in Armenia many men have ego-related issues and subconsciously believe that following someone else is somehow degrading—especially if that person is younger than you, or even if they are your peer.
However, that was not the reason at all why I chose to go my own way. On the contrary, I had no inclination whatsoever to be a leader. After moving to Armenia, I was always searching for an independent, national political organization with genuine national ideas—one that I could join and contribute to within my means. Yet the more I encountered different groups, the more disappointed and disillusioned I became.
After returning from the war, I once again tried to find such an organization, but again without success. Eventually, especially after the disgraceful elections of 2021, I realized that not only the ruling forces and the main opposition were corrupt, but that our entire political system—from top to bottom—was corrupt. I often like to call this polluted system a neo-Bolshevik swamp, because I believe there is no more accurate description of our political field.
We have spoken many times about this system and the puppets operating within it, and we have proven the degree of their corruption with facts. Therefore, I believe that today, on the anniversary of our movement, there is no need to dwell on them in detail once again. I simply want you to clearly understand why I decided to create a radically new organization myself, and then, one year later—during a broadcast marking the 90th anniversary of the Tseghakron oaths—to declare that our movement’s goal is to reach power by the 100th anniversary, in 2033, and to build a Tseghakron state. However, I have repeatedly stated that reaching power and creating a Tseghakron state is for us merely a means to open the road toward Greater Armenia.
I did not do this, nor did I say such words, in order to self-affirm or to present myself as some “good, patriotic guy.” I understood that if we truly want a national state, we must found and develop a national political movement from which a genuinely Armenian state can be born, fulfilling Garegin Nzhdeh’s dream. I took this step because I had realized that there could be no other way or path to save our statehood and prevent a new Armenian genocide.
At the beginning, everything was very dark, because naturally doubts arose in me as to whether I could fight alone against an entire anti-Armenian system that has a thousand times more resources than I do. Those doubts gradually began to fade when, little by little, young people who carry national ideas started responding to my posts and broadcasts. From that point on, I became convinced that I was truly on the right path, because the movement that engages the youth is the one that commands the future. Only in this way can we form and build a political movement that has absolutely no connection to the former or current garbage dump, and whose members will not become corrupted by being associated with the polluted neo-Bolshevik swamp.
At first, the response was quite large, but as we see after the depopulation of Artsakh in 2023, our nation has sunk into a deep stupor and has become completely indifferent. This is actually a normal phenomenon when a people—or even an individual—experiences a major trauma. They begin to live like an ostrich with its head buried in the sand, remaining in illusions, because they do not want to accept the bitter reality and do not want to listen to people like us, who seek to pull them out of that illusion. The majority of our people now prefer to listen to lies and the ramblings of a false peace agenda rather than the truth.
The anti-Armenian forces are fully aware of all this, which is why they continue to further hypnotize our people—dividing and pitting compatriots against one another—in order to distract us from our core, fundamental problems. This filthy neo-Bolshevik system is not becoming more polluted year by year, but day by day, and this is becoming increasingly obvious to everyone. They want to divert us from the simple and brutal reality that our independent statehood, in the literal sense, stands on the brink of destruction and that our Fatherland is on the path toward total fragmentation, because the Russian-Turkish-Zionist alliance and the Armenian traitors collaborating with them want to do to the entire Republic of Armenia what they did to the Republic of Artsakh.
This system wants our compatriots to defend and support deceitful traitors and scoundrels, while ignoring the true nationalists—keeping them on the political margins. The majority of the people, as I already said, actually want to remain under this hypnosis, and therefore they do not take seriously the so-called “marginal” or “extremist” politicians who stand outside that treacherous system. They do everything to avoid confronting the harsh reality, but whether they like it or not, the moment of confrontation is gradually approaching.
Knowing all this, we cannot remain indifferent. We understood long ago that with knowing the truth comes great responsibility, and if, after knowing all this, we do nothing, then in reality we are betraying not only our Fatherland, but also our past and future generations—and, of course, ourselves. Therefore, we have no alternative: we must bear personal responsibility and follow our own separate, truthful path, so that we can advance our struggle and, in turn, our Aryan value system, elevating it to new heights.
And that is precisely why I steadfastly continued to develop our movement. That is why we continue to propagate our ideas, recruit young people, and organize small meetings and gatherings with our limited resources, even though the majority of the people still do not know about us, because the treasonous media dominating our country continues to completely ignore us.
Yet during these wilderness years, as we try to climb upward, we notice that the spirit of patriotism has faded in our country and that true patriots have become extremely few. It would seem that under such conditions patriotism should be more evident and those “patriots” should be more active, but it turns out the opposite has happened. The opposite has happened because, as I have said before, after the defeat of the treacherous 44-day war, many masks were torn off. Those “patriots” vanished, because it is very easy to be patriotic when your country is victorious, but extremely difficult when it is defeated and continues to be humiliated by the enemy. Yet it is precisely under these conditions that we must be patriotic, because it is precisely in this state that our Fatherland needs our patriotism. It is the struggle waged in these critical days that gives every patriotic Armenian a reason to live. We continue the struggle because a true patriot must stand by his fatherland in hard times, just as a true friend stands by you in difficult moments.
We want—and we are obliged—to stand by our Fatherland, regardless of the condition it is in. We love our Fatherland the way we love our parents, because our Fatherland is the parent of us all. We want to stand by the Fatherland, but not by any other political party or force operating within it, because almost all of them are contaminated in one way or another.
So that there will be no misunderstandings in the future, I declare clearly from now on: we will not sit around any “round tables” with politicians whom we do not consider ideologically aligned, nor will we engage in so-called “cooperation” with forces that have greater financial and material resources than us and seek merely to defile our movement from within, “swallow” it, or use us as puppets. This is excluded in every sense.
We will not muddy the purity of our movement, nor will we stain our name for the sake of money or a bit more fame. We cannot betray our ideas, our principles, or our mission. Therefore, let no one attempt to draw us into their games anymore, because for us compromise is not possible. This is neither “arrogance” nor “unrealism,” but the only correct stance for an independent nationalist political movement that wants to remain pure and grow within this corrupt neo-Bolshevik political swamp, ultimately defeating all the treacherous groups of that system.
We live in critical times and are obliged to be resolute and uncompromising. Let others sit around “round tables,” debate, and complain emptily as much as they want. We, on the other hand, will continue with firm will and determination to inspire, politically engage, and unite nationalist youth. In this most ruthless struggle, we must be the most relentless.
A genuine political movement that wants to remain pure and independent—keeping itself away from the polluted swamp—absolutely cannot make concessions to those who have emerged from that swamp. In Armenia, the traitorous neo-Bolsheviks conduct their internal politics exactly as they conduct their foreign policy—conceding everything for the sake of money and positions. That is why they led a victorious state to a disgraceful defeat and are now leading our entire country toward destruction.
Nevertheless, Nzhdeh understood very well that in order to achieve victories, we must be uncompromising in our struggle—both in external and internal relations. He said: “No concessions. Conceding is a crime. To concede means to be weak, to suffer a shameful defeat.”
We always say that one must be pro-Armenian and remain Armenia-centric, but people say this is “impossible,” forgetting that all the great heroes of our history were first and foremost pro-Armenian, not pro-Russian, pro-Turkish, or pro-Western. Our brave ancestors showed that in the end it is precisely this uncompromising, pro-Armenian stance that becomes victorious. Only an uncompromising commitment to the truth can like a sword cut through our enemies’ tangled “Gordian knot,” opening a new and glorious chapter in our history.
Our compatriots—and indeed much of the so-called civilized world—are accustomed to seeing big money, concessions, and betrayal in politics. But when they see a movement that has will, vision, determination, devotion to a great idea, and is completely independent, they consider it unusual and “strange.” It seems so strange to them that they prefer to continue supporting some deceitful, traitorous, money-rich political force rather than support a real national political movement that is, for now, small in number. They have been deceived and lived in illusion for so long that they would not recognize the truth or real nationalism even if it were served to them on a silver platter.
They want real and radical change, yet they continue doing the same things—which is the very definition of insanity, not rationality. A significant portion of our compatriots want change and protest against this system, yet they continue to support the same worn-out faces under different masks, complaining that “there is no new person,” as if that new person—who is independent of everyone—would be covered daily by the system’s nation-betraying media.
In politics, the overwhelming majority think one-dimensionally, and that is why not only has nothing changed in our country over the past 30 years, but as we see, everything has worsened. They think one-dimensionally, while we, as far-sighted nationalists, are obliged to think not two-dimensionally or even three-dimensionally, but four-dimensionally—always taking into account that times change and will change in favor of people like us.
In any case, no matter what happens, we will continue to develop our movement and show our entire nation that there is no other way but ours. We will continue our actions and our small steps, because one cannot have a garden without sowing seeds. Movements that make history are not built on public approval or hatred, but on consistent, dedicated, determined, and honest work and struggle.
An extraordinary historical movement must not reconcile itself with a reality that contradicts its principles; it must bend reality with its iron will so that it aligns with its ideas and vision. If there is unbreakable will, there is a path, and if there is a path, there is victory.
After the defeat in the war, everything became clearer as to who is who, and as we approach circus-like, fraudulent elections, widespread betrayal in our country becomes ever more evident, because it is precisely at such times that everyone’s true face is fully revealed. It is becoming increasingly clear to many that this entire nation-betraying neo-Bolshevik system is rotten to the core, and therefore real and positive change can only be brought about by a political force—albeit currently small in number—that stands completely outside this system and entirely against it. Only from the will and determination of such a political movement, fully outside the system, can a genuine national revolution arise.
The defeat in the war and the occupation of Artsakh by our enemies opened a deep wound, but instead of healing it, Armenia’s political elite merely wrapped and covered it, as a result of which it is now beginning to fester even more from within, and they are increasingly unable to hide that pus. In the political field, we see the system’s nation-betraying servants forming worthless coalitions and alliances, sacrificing their ideas and principles in order to secure seats in the National Assembly.
We do not act like them, because we are not like them and have nothing in common with their kind. Let them make compromises and fight for parliamentary chairs, continuing to discredit and devalue themselves; we will continue preparing for the inevitable events. When our Fatherland stands before those inevitable challenges, people will no longer seek out nor tolerate concession-making, money-obsessed political prostitutes and their nation-betraying groupings. The neo-Bolshevik house of cards will literally collapse overnight from a single gust of wind of the coming storm. At that time, our compatriots will instinctively follow a disciplined, energetic, independent, devoted, and strong-willed force. We are fully aware of this, which is why we continue our work—because if we do not do it, no one else will. This heavy yet honorable responsibility has been placed on our shoulders by higher powers, and therefore we cannot and have no right to renounce it.
In this struggle, where our goal is to bring national ideology to victory by creating a Tseghakron state, we cannot allow any half-measures. We must clearly grasp the truth and devote our entire heart and soul to this path until we reach our goal and fulfill our historical mission. If we truly want a national revolution and rebirth, then without a doubt this is the only realistic path.
There may be many lies, but the truth is one. We are confident that we are on the right path, because we would not continue this struggle if we thought otherwise. Numerically large parties, with their countless funds and soulless members, do not frighten us, because one day they will explode from within like an overinflated balloon that bursts at the touch of a small needle. Let others chase ballots and short-lived approvals; we are walking toward our destiny—to create a new history. Let them use money to create temporary, fleeting, seasonal, and empty parties and alliances; we will, with our unyielding will, build an eternal Order and the foundation of a future Armenian national state.
At the first congress, I presented our general ideology, worldview, and the spiritual foundation of our political struggle, because all our present and future actions stem from that and will continue to do so. At the second congress, I presented the clear program of our movement, consisting of 36 points, sequentially outlining the key steps we will initiate upon coming to power in order to resolve the most fundamental and critical problems of our country. And this time, I would like to tell you how we envision our progress and the path of our struggle.
When I consistently make posts, create videos, deliver speeches, and organize meetings or small gatherings, the most frequently repeated criticism directed at me and our members is this: “Enough talking, take action,” or some similar absurdity. Of course, those who say such things have done absolutely nothing in the political arena, and I am certain they have no idea what “taking action” actually means, because they represent nothing themselves. I am also certain that they say this to justify their own laziness and inactivity. They want to create the impression that they are the real “doers,” while people like us merely “talk,” but in reality, the opposite is true. The real empty talkers are precisely these people: they will speak grandly, but will never do even a small deed in life or sacrifice a bit of comfort, because at their core they are cowardly scoundrels.
Those who speak this way have either learned nothing from history or have absolutely no understanding of how real revolutions arise and come into being. They are so ignorant, uneducated, and short-sighted that they fail to grasp that every great movement or revolution begins with the smallest and most elementary steps.
They also do not understand that no matter how prepared and spirited a person may be, if the situation has not matured, it is impossible to take a major practical step. However, this does not mean that we should sit with folded arms and wait for the window of opportunity to open. We must prepare for it, and history has shown repeatedly that such a window of opportunity always opens at the right moment, and those who were prepared achieve success and make history.
One does not have to look far to see that history gives such an opportunity to every generation. Our freedom fighters, who liberated Artsakh 30 years ago, could never have done so if the situation had not matured for such an action. They possessed immense courage and were fully devoted to our nation, yet even they could not, for example, liberate Artsakh in the early 1980s, no matter how much they wished to. History gave them that opportunity during the collapse of the Soviet Union, and they were able to act at the right moment and liberate our lands.
Today, we have several advantages that they did not have. We have the opportunity to unite, organize, and prepare in advance. In Soviet times, they could not freely create organizations, recruit people, and propagate a clear national ideology without serious persecution and danger. Today, we are able to do this at least in the shadows, even though the system’s media deliberately ignores and dismisses people like us. That is why, when the Soviet Union collapsed, everything in our country was very poorly organized: national figures were barely able to assemble meetings and combat units at the last moment. They were taken by surprise and were not prepared to make optimal use of the crisis. If they managed to liberate Artsakh during that disorganized period, imagine what they could have done if they had been able to prepare for years in advance.
In any case, today we possess this vital advantage—the opportunity to prepare for such a crisis—and we are obliged to use it fully so that when the next window of opportunity opens, we are ready to found a real national state. This time, we have no right to allow treasonous forces to seize the state, as happened in the early 1990s. This time, we must guarantee that the same mistake will not be repeated, because this time everything will be very different.
We are confident that major changes are coming, because this phase of indifference and uncertainty into which our nation has entered cannot naturally last long. We all see the disappointment and apathy of the majority of our compatriots that arose after the fake revolution of 2018, and especially after the treacherous war of 2020 and the circus-like elections of 2021. Over these past seven years, our nation has been cruelly disappointed and demoralized at least three times, and therefore we cannot expect anything other than indifference from our compatriots. Many believe this is permanent and that our nation will never emerge from this state, but they are gravely mistaken. Peoples, like technical devices, periodically recharge and discharge, and if we examine the last 40 years of our history, we will notice a similar pattern.
In 1988, the Artsakh movement began, giving rise to national awakening and independence. Artsakh was liberated, but due to the betrayal of our political elite, the task remained incomplete, because that military victory was not politically secured and Artsakh was not fully united with Armenia. Then, great hatred began to accumulate against the nation-betraying government of that time. That accumulated energy continued to build, and in 1999 a new military-political alliance was formed, inspiring hope among the people—but on October 27 of that same year, a horrific terrorist attack occurred that shattered many hopes. That energy discharged again, giving rise to renewed disappointment and hatred toward the new government and, in general, the so-called “Karabakh clan.” About ten years passed, and in 2008 that charged energy was again exploited by hostile forces for their own benefit, leading to the tragic events of March 1. After those events, our nation once again experienced deep disappointment and again found itself in a discharged state. Another roughly ten years passed for that energy to accumulate again, and in 2018 a number of traitors exploited it for their own purposes—and we all saw what calamity followed for our nation and Fatherland.
In other words, we observe that it takes about ten years for the nation to recharge after a period of disappointment and discharge. There are hostile and opportunistic forces that know this very well and therefore try either to extinguish that fire, as we saw in the first two examples, or to exploit that accumulated energy for their own benefit, as we saw in the latter two. Taking all this into account, we can draw a mathematical conclusion and arrive at the understanding that the nation is currently in a process of recharging. Therefore, most likely, that accumulated energy will reach its peak in the near future.
Of course, we cannot ignore the coming major changes in the world order, which will be directly linked to an impending major crisis. Just as a hundred years ago, today the world stands on the threshold of a serious economic crisis, as the economies of America, Europe, Turkey, major Arab and Asian countries, and especially Russia are deteriorating year by year. This time, the coming crisis will be even greater due to various factors, considering that the world today is more interconnected than ever.
The collapse of the Russian Federation is of particular interest to us at this moment, because it will affect us directly and profoundly, since, unfortunately, Armenia has a semi-colonial status due to the Kremlin and is dependent in every respect on that repulsive federation. We are convinced that just as the Soviet Union disintegrated into various republics after the end of the Soviet-Afghan war, the Russian Federation will also fragment into various large regions years after the end of the Russian-Ukrainian war. The Russian empire, which has existed for three centuries, is terminally ill and living out its final years. However, as I have repeated many times, every crisis brings opportunity, and these events will give us a historic chance to finally escape the miserable Russian-Turkish cage and achieve real independence.
This reality tells us—dignified Armenians—that we must begin preparing now for that critical time, so that we can channel the gradually accumulating energy in the right direction, truly serving our collective national and state interests. If we Armenian nationalists fail once again to use this energy correctly, opportunistic and agent provocateurs will appear who will again—and for the last time—disappoint our nation, leading our Fatherland into the abyss once and for all. That is why it is crucial that we continue developing our national movement: during the coming tide, we are obliged to show our compatriots the correct and victorious path, because this will be our last opportunity.
Nevertheless, the painful reality is that no matter how much we try to explain all this logically and show that the coming crisis is inevitable, our words still go in one ear and out the other. People still want to hear quick and easy solutions. The majority of the people will only move when the knife reaches the bone. This phenomenon exists among all peoples, but among us it seems more pronounced—perhaps because we have lost our farsightedness after centuries without independent statehood.
When I meet someone new and they ask what I do, I answer: I’m a politcian. Then they usually ask which side I am on and whom I oppose, and I always reply: “I am on the Armenian side and against this entire anti-Armenian system,” because this is the only correct answer for an Armenian nationalist political figure. Being opposed solely to the current nation-betraying authorities is by no means sufficient, because the overwhelming majority of the parliamentary and extra-parliamentary opposition do not fundamentally differ from them. This is the bitter reality that many Armenians do not want to accept. People still harbor false hopes regarding this inept neo-Bolshevik system’s so-called “Third Republic,” failing to realize that it is merely a post-Soviet semi-independent state, because it was built on flawed foundations from the very beginning. Many, especially the overwhelming majority of the older generation, have become overly disillusioned and cynical, and therefore can never accept something new; they cannot see beyond their own noses or see the forest behind the trees. They would rather cling to a rotting, sinking ship than jump onto a new one that is heading in the right direction.
A real, independent Armenian national political figure has no other choice but to be a dissenter toward this entire anti-national political system. I am absolutely certain that this system is doomed to self-destruction, and that is why we should not expend too much energy fighting a system built on lies—because that would be like attacking a dilapidated building that will collapse on its own in a few days. Instead, conserving our energy and nerves, we must consistently and resolutely strive to create a political force so that we can build an entirely new state on the ashes of the self-destructing old system—a state that will serve as the foundation of a future independent, united, and strong Armenia. This is precisely what Socrates meant when he said: “The secret of change is to focus all your energy not on fighting the old, but on building the new.”
Developing such a strategy requires unbreakable will, foresight, and determination—qualities that the majority of the population lacks, which is why they will never understand this long-term approach. They do not grasp such ideas, and therefore can never understand political figures who walk this path. Yet history has often shown that only this path produces lasting and positive results.
Therefore, while many rush about and try to “take action” quickly like impatient children in order to see immediate results, wiser and more prudent Armenians are obliged to follow a more intelligent, longer, arduous, but also most honorable path—if we truly want to save our Fatherland and independent statehood, rather than merely engage in self-affirmation. This is the only true political path of a decent Armenian nationalist.
When the neo-Bolshevik system and its deceitful mechanisms are destroyed, the current illusion will also be torn apart. People will emerge from hypnosis and realize that so-called “marginal” nationalists like us were right, resulting in major and necessary changes in the political field. The marginals will become central, and then the leading force, while today’s central forces will be thrown into the dustbin of history. Our nation has slept for centuries, but we are confident that awakening will come—that will make our highlands and, why not, even the entire world tremble. As Nietzsche said: “If virtue has slept, it will awaken all the stronger.”
Movements like ours do not spread like memes—suddenly and fleetingly. On the contrary, they grow like underground roots—slowly, invisibly, and then explosively, when the country faces a new crisis. Today’s passive and indifferent days are nothing but the calm before the storm—a storm that is drawing closer by the day.
Hosank is not an ordinary political organization. Nor is it merely an independent nationalist movement that revives Nzhdeh’s ideas in the 21st century. Hosank is the lightning of the coming great crisis—the approaching storm. We have a very clear and natural strategy: we are shaped in the shadows, forged through struggle, and called by destiny.
As I have emphasized many times, a political movement cannot have a future if it is not founded on ideology, as well as on a long-term goal and vision. That is why, in the formative and initial phase of our movement, we speak extensively about our ideas—something that understandably displeases many, because the majority prefer to discuss only people and events. The majority believe ideology is secondary or tertiary, failing to realize that it should actually be primary. Therefore, we cannot ignore this crucial component, the absence of which causes hundreds of fleeting political groupings—present today, gone tomorrow, and forgotten the day after—to collapse. Having ideology is necessary, but it has no value and means nothing if we do not exert effort and attempt to realize those ideas through consistent work.
Thus, we are not merely engaged in quoting the words of our heroes; we seek to breathe new life into their ideas for this new era of the millennium—by creating and developing an organized political force that is exclusively Armenian and independent.
To achieve all this, more important than material resources are will, dedication, diligence, and determination—our most powerful weapons. Material resources may eventually flow from these, but forces that are materially wealthy yet devoid of will can never acquire will or spirit, no matter how hard they try.
In the initial phase of any political movement—especially one founded on the ideas of nationalism and independence—the most important element is iron, unbreakable will. Today, Armenia stands at a crossroads: surrounded by enemies and regional threats, burdened by the legacy of betrayal, genocide, and geopolitical exploitation, and internally corroded by moral and spiritual illness accumulated over centuries. Merely having the right ideas is no longer enough. Many before us—albeit inconsistently—have spoken of patriotism, tradition, and strength, but they lacked the resilience to withstand pressure, slander, isolation, and the long, slow advance of struggle that any revolutionary movement inevitably encounters.
A newly formed nationalist movement, especially in Armenia, will be tested on all fronts: externally by foreign powers that see Armenian nationalism as a threat to their regional influence; internally by deeply compromised elites, cynical intellectuals, and disillusioned citizens who no longer believe in the possibility of rebirth. Alongside this, we must endure doubt, mockery, and loneliness, because at present very few truly understand our vision.
The only force capable of breaking through this wall of resistance is uncompromising will, grounded in a clear and lofty goal. It is iron will that prevents us, under pressure, from betraying the movement’s core mission. It transforms temporary setbacks into sources of strength. It is what ultimately allows a disciplined minority to change the fate of an entire nation. Our thinking and actions must never be conditioned by the approval or rejection of our time, but solely by our obligation to the truth in which we firmly believe.
We do not seek comfort. We do not beg for approval. We do not sway with the wind. We have come to build something eternal. We have come to create a new national current. And all of this begins with our firm will, forged like steel in the flames of struggle. Only through such indestructible will can the Armenian nationalist movement survive long enough to reach its goal—reviving an independent, united, and strong Armenia.
Let them doubt us, underestimate us, or even mock us. Let them try to suppress us or even destroy us. It makes no difference—we will endure longer than anyone and will achieve success, because victory belongs to the one who never surrenders.
We were not born to submit, but to fight, because that is in our genes. Surrender is not an option; it is betrayal—of the Fatherland, the call of blood, and the vengeance of history. We may fall, but we are not crushed. We may retreat temporarily, but we never bow.
Our resources are few, but our idea is great. Our movement is small in number, but great in spirit. Our opponents and enemies are many, but our faith and will are unshakable.
We do not strive for personal gain, but for the glory of the Fatherland. We do not fix our gaze on the next election, but on eternity. We do not fear defeat, because for us it is no longer an option. We believe in one thing—victory. We fight for the glory of our Fatherland, because for us Armenia stands above all else.
There is no secret to realizing our dreams. If we develop the right strategy, work devotedly and consistently, are far-sighted, organized, and determined, possess unbreakable will and unwavering faith in the success of our struggle, then we will defeat all our enemies. Our statehood is heading toward decline, but it is precisely at this moment of decline that rebirth emerges. We are convinced that Armenia will rise and be reborn, just as we are certain that after sunset the Sun will rise again and illuminate the world.
We are entering a new era, and changes will occur that we cannot even imagine at this moment. From this conviction comes one of our slogans: “This time-the World.” But what do we mean by using this slogan?
It is a declaration of breaking the chains of the past. For centuries, we have fought merely to survive, limiting ourselves exclusively to our internal problems. “This time-the World” means that we reject small thinking, victim mentality, and purely defensive positions. We are finally ready to once again become a force to be reckoned with and enter the global arena.
It is the elevation of our nation’s ambitions. This slogan reminds our nation that the Armenian question is not confined to the borders of present-day Armenia. Our nation possesses sufficient intellectual, military-political, and spiritual potential to play a significant role on the international stage.
It is the manifestation of our political struggle on the global stage. The world is changing, power centers are destabilizing, and superpowers stand on the brink of collapse. “This time—the World” means that we will not wait for the world to decide our fate; we will enter the geopolitical game with our own agenda, to shape our future—because we are the masters of our destiny.
It is the restoration of our victorious spirit. The slogan shatters defeatist and surrenderist thinking; it is a message to our compatriots and to the entire world that Armenians have the right not only to survive, but to be victorious, prosper, expand, and exert great influence on civilization.
“This time-the World” means that our liberation struggle will this time receive global recognition—from our Armenian highlands starting a spark of a new awakening for the Aryan race and for all mankind. This slogan tells us that in the previous century our struggle remained unfinished, but this time, before the whole world, with our iron will we will bring it to victorious completion.
Let us together continue to develop our movement, which in the future will become the pillar of the Armenian national state, because our movement is a movement of destiny, and our struggle is a fateful struggle.
May the Creator bless our path and fulfill our dream—for the sake of our nation, our Fatherland, and our independent statehood.
Toward Greater Armenia, toward a glorious future!
— Hayk Nazaryan
December 20, 2025
